عن علي بن الحسين عليهم السلام قال: إن الله عز وجل خلق العرش أرباعا، لم يخلق قبله إلا ثلاثة أشياء: الهواء والقلم و النور، ثم خلقه من أنوار مختلفة: فمن ذلك النور نور أخضر اخضرت منه الخضرة ونور أصفر اصفرت منه الصفرة، ونور أحمر احمرت منه الحمرة، ونور أبيض وهو نور الأنوار ومنه ضوء النهار ثم جعله سبعين ألف طبق، غلظ كل طبق كأول العرش إلى أسفل السافلين ليس من ذلك طبق إلا يسبح بحمد ربه ويقدسه بأصوات مختلفة وألسنة غير مشتبهة، ولو أذن للسان منها فأسمع شيئا مما تحته لهدم الجبال والمدائن والحصون ولخسف البحار ولأهلك ما دونه، له ثمانية أركان على كل ركن منها من الملائكة ما لا يحصي عددهم إلا الله عز وجل، يسبحون الليل والنهار لا يفترون، ولو حس شئ مما فوقه ما قام لذلك طرفة عين بينه وبين الاحساس الجبروت والكبرياء والعظمة والقدس والرحمة ثم العلم وليس وراء هذا مقال . باب معنى قول الله عز وجل: ﴿وسع كرسيه السماوات والأرض

on the authority of Abu Jafar that Ali ibn al-Husayn (AS) said: Verily, Allah, the Mighty and High, created the Throne in quarters. He did not create anything before except three things: the Air, the Pen, and the Light. Then He created the Throne from different lights: then from the Light, He created green light that made greenness, yellow light that made yellowness, red light that made redness, and white light, which is the light of all lights from which is made day light. He then made the Throne of seventy thousand thick layers. Each layer is like the first throne to the lower one. There is not a throne that does not exalt and glorify its Lord with praise with different sounds, and in different language. The sounds of the tongues are so loud that if He wished them to be heard, they would destroy the mountains, cities, and strongholds of the earth; the oceans would overtake the land, destroying everything but itself. The Throne has eight pillars. Each pillar has angels whose numbers is unknown to all but Allah, the Mighty and High, and who exalt Him day and night without subsiding. If anything were sensed of it, but what is above it, it will not stand for the blink of an eye between it, and the sense of the omnipotence, the magnificence, the sublimity, the glorification, the mercy, and then the knowledge. And there is no word to describe what exists beyond this.

Ref: Al-Tawḥīd, The Empyrean was Created in Quarters, Hadith #1

Posted By: Mazhar Ali

ابن أبي عمير عن هشام بن سالم عن اليماني قال: سمعت علي بن الحسين عليهما السلام يقول: عجبا كل العجب لمن عمل لدار الفناء وترك دار الآخرة.

Ibn Abī ʿUmayr narrated from Hishām ibn Sālim, from al-Yamānī who said, “I heard ʿAlī ibn al-Ḥusayn (a.s) say, ‘How truly amazing it is that one works for the perishing abode yet abandons the [permanent] abode of the Hereafter.’”

Ref: Kitāb al-Zuhd B2, Ch8, H20

Posted By: Kaneez_e_zehra

161 - وعن علي بن الحسين عليهما السلام قال: من أطعم مؤمنا من جوع، أطعمه الله عز وجل من ثمار الجنة، ومن سقى مؤمنا من ظمأ، سقاه الله يوم القيامة من الرحيق المختوم، ومن كسى مؤمنا من العرى، كساه الله عز وجل من الثياب الخضر " وفي حديث آخر " قال: من كسا مؤمنا من عرى لم يزل في ضمان الله ما دام عليه سلك.

It has been reported that 'Ali ibn Al-Husayn (a.s) said: Whoever feeds a hungry believer, Allah will feed him with the fruits of Paradise; and whoever gives a drink to a thirsty believer, Allah will quench his thirst (on the Day of Judgment) with an exquisite drink of Paradise; and whoever clothes a believer, Allah will clothe him with a green robe of Paradise. According to another tradition, the Imam said: Whoever clothes a believer will remain under the security of Allah as long as a thread of the cloth remains.

Ref: Kitāb al-Muʾmin, B1, Ch7, H161

Posted By: Kaneez e zehra

قَالَ ٱلْإِمَامُ زَيْنُ ٱلْعَابِدِينَ (عليه السلام): الْمُؤْمِنُ يَصْمُتُ لِيَسْلَمَ وَ يَنْطِقُ لِيَغْنَمَ

Imam Zain-ul-Abideen (As) said: "The believer remains silent to stay safe and speaks to gain benefit."

Ref: Kitab al-kafi, V2, p231

Posted By: Khadim gumnaam

قَالَ ٱلْإِمَامُ زَيْنُ ٱلْعَابِدِينَ (عليه السلام): مَنْ عَمِلَ بِمَا افْتَرَضَ اللَّهُ عَلَيْهِ فَهُوَ مِنْ خَيْرِ النَّاسِ

Imam Zain-ul-Abideen (عليه السلام) said: "Whoever acts upon what Allah has made obligatory upon him is among the best of people."

Ref: Kitab al-kafi, V2, p81

Posted By: Khadim gumnaam

قَالَ ٱلْإِمَامُ زَيْنُ ٱلْعَابِدِينَ (عليه السلام): رأيت الخير كله قد اجتمع في قطع الطمع عما في أيدي الناس ومن لم يرج الناس في شئ ورد أمره إلى الله عز وجل في جميع أموره استجاب الله عز وجل له في كل شئ.

Imam Zain-ul-Abideen (عليه السلام) said: "I have seen all goodness gathered in cutting off greed for what is in people’s hands. Whoever does not place his hopes in people for anything and entrusts all his affairs to Allah, the Almighty, Allah will grant him his every need."

Ref: Kitab Al-kafi, V2, P148

Posted By: Khadim gumnaam

قَالَ ٱلْإِمَامُ زَيْنُ ٱلْعَابِدِينَ (عليه السلام): لا يقل عمل مع تقوى وكيف يقل ما يتقبل.

Imam Zain-ul-Abideen (عليه السلام) said: "No deed is insignificant when accompanied by Taqwa (piety), and how can that which is accepted be considered little?"

Ref: Tuhaf Ul Uqool, Page 278

Posted By: Khadim gumnaam

قَالَ ٱلْإِمَامُ زَيْنُ ٱلْعَابِدِينَ (عليه السلام): الرضى بمكروه والقضاء أرفع درجات اليقين.

Imam Zain-ul-Abideen (عليه السلام) said: "Being content with what is disliked and accepting divine decree is the highest level of certainty (Yaqeen)."

Ref: Tuhaf Ul Uqool, Page 278

Posted By: Khadim gumnaam