عَنْهُ عَنْ مُعَلىً عَنْ أَحْمَدَ بْنِ غَسَّانَ عَنْ سَمَاعَةَ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فَقَالَ لِي مُبْتَدِئاً يَا سَمَاعَةُ مَا هَذَا الَّذِي كَانَ بَيْنَكَ وَبَيْنَ جَمَّالِكَ إِيَّاكَ أَنْ تَكُونَ فَحَّاشاً أَوْ صَخَّاباً أَوْ لَعَّاناً فَقُلْتُ وَالله لَقَدْ كَانَ ذَلِكَ أَنَّهُ ظَلَمَنِي فَقَالَ إِنْ كَانَ ظَلَمَكَ لَقَدْ أَرْبَيْتَ عَلَيْهِ إِنَّ هَذَا لَيْسَ مِنْ فِعَالِي وَلا آمُرُ بِهِ شِيعَتِي اسْتَغْفِرْ رَبَّكَ وَلا تَعُدْ قُلْتُ أَسْتَغْفِرُ الله وَلا أَعُودُ

Sama’a(follower of Imam Jafar Sadiq a.s) has said the following: “Once I went to see Imam Jafar Sadiq (a.s). The Imam on his own initiation said to me, ‘O Sama’a, what was that between you and your camel man? Beware of becoming abusive, loud and using foul language.’ I (the narrator) then said, ‘By Allah, it happened but he did injustice to me.’ The Imam said, ‘If he has done injustice to you, you have gained over him. This is not among my behaviors and I do not command my Shi’a (followers) to behave as such. Ask forgiveness from your Lord and do not repeat.’ I then said, ‘I ask forgiveness from Allah and I will not repeat.’

Ref: Al-Kafi, Vol 2, H1178

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ بَعْضِ رِجَالِهِ قَالَ قَالَ مَنْ فَحُشَ عَلَى أَخِيهِ الْمُسْلِمِ نَزَعَ الله مِنْهُ بَرَكَةَ رِزْقِهِ وَوَكَلَهُ إِلَى نَفْسِهِ وَأَفْسَدَ عَلَيْهِ مَعِيشَتَهُ

The Imam has said, ‘Whoever uses foul language against his Muslim brother (in belief) Allah removes blessings from his livelihood, leaves him to be on his own and destroys his means of living.’

Ref: Al-Kafi, Vol 2, H1177

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عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ الله يُبْغِضُ الْفَاحِشَ الْبَذِي‏ءَ وَالسَّائِلَ الْمُلْحِفَ

Imam Muhammad Baqir (a.s) who has said the following: “The Messenger of Allah has said, ‘Allah hates those who use foul language and the insistant beggar.”

Ref: Al-Kafi, Vol 2, H1175

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَسَنِ الصَّيْقَلِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ الْفُحْشَ وَالْبَذَاءَ وَالسَّلاطَةَ مِنَ النِّفَاقِ

Imam Jafar Sadiq (a.s) has said, 'abusive, foul language and a sharp tongue is hypocrisy.’

Ref: Al-Kafi, Vol 2, H1174

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ الْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ

Imam Jafar Sadiq (a.s) has said, ‘Using foul language is injustice and injustice is in the fire.’

Ref: Al-Kafi, Vol 2, H1173

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ مِنْ شَرِّ عِبَادِ الله مَنْ تُكْرَهُ مُجَالَسَتُهُ لِفُحْشِهِ

Imam Jafar Sadiq (a.s) has said the following: “The messenger of Allah has said, ‘Of the most wicked and evil servants (of Allah) are those with whom association is disliked due to their use of foul language.”

Ref: Al-Kafi, Vol 2, H1172

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ فَدَعَا الله أَنْ يَرْزُقَهُ غُلاماً ثَلاثَ سِنِينَ فَلَمَّا رَأَى أَنَّ الله لا يُجِيبُهُ قَالَ يَا رَبِّ أَ بَعِيدٌ أَنَا مِنْكَ فَلا تَسْمَعُنِي أَمْ قَرِيبٌ أَنْتَ مِنِّي فَلا تُجِيبُنِي قَالَ فَأَتَاهُ آتٍ فِي مَنَامِهِ فَقَالَ إِنَّكَ تَدْعُو الله عَزَّ وَجَلَّ مُنْذُ ثَلاثِ سِنِينَ بِلِسَانٍ بَذِي‏ءٍ وَقَلْبٍ عَاتٍ غَيْرِ تَقِيٍّ وَنِيَّةٍ غَيْرِ صَادِقَةٍ فَاقْلَعْ عَنْ بَذَائِكَ وَلْيَتَّقِ الله قَلْبُكَ وَلْتَحْسُنْ نِيَّتُكَ قَالَ فَفَعَلَ الرَّجُلُ ذَلِكَ ثُمَّ دَعَا الله فَوُلِدَ لَهُ غُلامٌ

Imam Jafar Sadiq (a.s) In the tribe of Israel there was a man who prayed to Allah for a son for three years. When he found that Allah did not answer his prayer, he then asked, ‘O Lord, am I far away from You and You do not hear me or You are close to me but do not answer me?’ The Imam said, ‘Someone came in his dream and said, ‘You have prayed to Allah, the Majestic, the Glorious, for three years in an obscene language, with an oppressive heart that is impious and with untrue intentions. Stay away from obscenity, be pious before Allah and make your intention to be good.’ The Imam said, ‘The man followed the instruction, and prayed to Allah, only then a son was born to him. ’”

Ref: Al-Kafi, Vol 2, H1171

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ الْفُحْشَ لَوْ كَانَ مِثَالاً لَكَانَ مِثَالَ سَوْءٍ

Imam Baqir (a.s) who has said the following: “The Messenger of Allah has said, ‘If obscene language had a form and shape it would have been a very ugly one.”’

Ref: Al-Kafi, Vol 2, H1170

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أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ نَضْرٍ عَنْ عَمْرِو بْنِ نُعْمَانَ الْجُعْفِيِّ قَالَ كَانَ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) صَدِيقٌ لا يَكَادُ يُفَارِقُهُ إِذَا ذَهَبَ مَكَاناً فَبَيْنَمَا هُوَ يَمْشِي مَعَهُ فِي الْحَذَّاءِينَ وَمَعَهُ غُلامٌ لَهُ سِنْدِيٌّ يَمْشِي خَلْفَهُمَا إِذَا الْتَفَتَ الرَّجُلُ يُرِيدُ غُلامَهُ ثَلاثَ مَرَّاتٍ فَلَمْ يَرَهُ فَلَمَّا نَظَرَ فِي الرَّابِعَةِ قَالَ يَا ابْنَ الْفَاعِلَةِ أَيْنَ كُنْتَ قَالَ فَرَفَعَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) يَدَهُ فَصَكَّ بِهَا جَبْهَةَ نَفْسِهِ ثُمَّ قَالَ سُبْحَانَ الله تَقْذِفُ أُمَّهُ قَدْ كُنْتُ أَرَى أَنَّ لَكَ وَرَعاً فَإِذَا لَيْسَ لَكَ وَرَعٌ فَقَالَ جُعِلْتُ فِدَاكَ إِنَّ أُمَّهُ سِنْدِيَّةٌ مُشْرِكَةٌ فَقَالَ أَ مَا عَلِمْتَ أَنَّ لِكُلِّ أُمَّةٍ نِكَاحاً تَنَحَّ عَنِّي قَالَ فَمَا رَأَيْتُهُ يَمْشِي مَعَهُ حَتَّى فَرَّقَ الْمَوْتُ بَيْنَهُمَا. وَفِي رِوَايَةٍ أُخْرَى إِنَّ لِكُلِّ أُمَّةٍ نِكَاحاً يَحْتَجِزُونَ بِهِ مِنَ الزِّنَا

Amr ibn Nu’man al-Ju’fi who has said the following: “Imam Jafar Sadiq (a.s) had a friend who almost all the time accompanied him whenever he went somewhere. Once he was walking with the Imam in the shoemaker’s place and his (man’s) slave from Sind was walking behind them. The man looked to find where his slave was. He could not see him. He tried three times and could not find him. At the fourth time he found him and said, ‘Where have you been, O son of a fornicating woman?’ The narrator has said that the Imam raised his hand and hit his own forehead and said, ‘All glory belongs to Allah, how you could accuse his mother? I considered you a pious person (restraining from sins). Now it shows you have no piety and restraint against evil.’ The man said, ‘May Allah keep my soul in service for your cause, his mother is a Sindy, (a pagan).’ The Imam said, ‘Did you not know that every people have a system of marriage? Stay away from me.’ The narrator has said that thereafter I never saw him walk with the Imam until death separated them from each other. ’ “In another Hadith it says, ‘Every people have a system of marriage. It keeps them reserved and away from fornication.’”

Ref: Al-Kafi, Vol 2, H1169

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبِي جَمِيلَةَ يَرْفَعُهُ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ الله يُبْغِضُ الْفَاحِشَ الْمُتَفَحِّشَ

Imam Baqir (a.s) has said, ‘Allah hates an abusive obscenity-monger.’

Ref: Al-Kafi, Vol 2, H1168

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ أَبَانِ بْنِ أَبِي عَيَّاشٍ عَنْ سُلَيْمِ بْنِ قَيْسٍ عَنْ أَمِيرِ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ الله حَرَّمَ الْجَنَّةَ عَلَى كُلِّ فَحَّاشٍ بَذِي‏ءٍ قَلِيلِ الْحَيَاءِ لا يُبَالِي مَا قَالَ وَلا مَا قِيلَ لَهُ فَإِنَّكَ إِنْ فَتَّشْتَهُ لَمْ تَجِدْهُ إِلا لِغَيَّةٍ أَوْ شِرْكِ شَيْطَانٍ فَقِيلَ يَا رَسُولَ الله وَفِي النَّاسِ شِرْكُ شَيْطَانٍ فَقَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) أَ مَا تَقْرَأُ قَوْلَ الله عَزَّ وَجَلَّ وَشارِكْهُمْ فِي الأمْوالِ وَالأوْلادِ قَالَ وَسَأَلَ رَجُلٌ فَقِيهاً هَلْ فِي النَّاسِ مَنْ لا يُبَالِي مَا قِيلَ لَهُ قَالَ مَنْ تَعَرَّضَ لِلنَّاسِ يَشْتِمُهُمْ وَهُوَ يَعْلَمُ أَنَّهُمْ لا يَتْرُكُونَهُ فَذَلِكَ الَّذِي لا يُبَالِي مَا قَالَ وَلا مَا قِيلَ فِيهِ

Amir al-Mu’minin, Ali ibn abu Talib (a.s) who has said the following: “The Messenger of Allah has said, ‘Allah has made paradise unlawful for every abusive, immoral, and (persons) lacking bashfulness who is not concerned about what he says or what is said to him. If (investigated) you find him to be an straying person or a partner of Satan.’ It was asked, O Messenger of Allah, ‘Does Satan become a partner of people?’ the Messenger of Allah said, ‘Have you not read the words of Allah, the Most Majestic, the Most Holy, ‘ . . . share them in their properties and children. . . .’ (17:64) “The narrator has said that a man then asked a one learned in the law (the Imam), ‘Is there among the people anyone who is not concerned about what he says or what is said about him?’ The Imam said, ‘One who disturbs people and abuses them knowing that people do not leave him without a response, such a person is the one who is not concerned about what he says or what is said about him.’”

Ref: Al-Kafi, Vol 2, H1167

Posted By: Zainabi

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِذَا رَأَيْتُمُ الرَّجُلَ لا يُبَالِي مَا قَالَ وَلا مَا قِيلَ لَهُ فَإِنَّهُ لِغَيَّةٍ أَوْ شِرْكِ شَيْطَانٍ

The messenger of Allah has said, ‘If you find a man who is not concerned at all about what he says or what is said about him, he certainly is a straying person or an associate of Satan.'

Ref: Al-Kafi, Vol 2, H1166

Posted By: Zainabi

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ مِنْ عَلامَاتِ شِرْكِ الشَّيْطَانِ الَّذِي لا يُشَكُّ فِيهِ أَنْ يَكُونَ فَحَّاشاً لا يُبَالِي مَا قَالَ وَلا مَا قِيلَ فِيهِ

Imam Jafar Sadiq a.s said "Of the signs of the association of Satan with a person, without any doubt, is that he becomes abusive and is no more concerned about what he says or what is said about him.”

Ref: Al-Kafi, Vol 2, H1165

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