A note to user

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Before searching for the hadiths, we took Shaykh al-Wahid al-Khorasani’s explanation (tawzīḥ) as our foundation. The narrations cited here are presented as supporting evidence for his fatwās. They are not intended to limit or exhaust his reasoning, as he may have relied on a broader set of traditions. What matters is that these hadiths clearly align with the fatwā, giving reassurance and confidence in its ruling. This approach is not about Usūlī versus Akhbārī perspectives; it is about following the guidance of the Masumeen (peace be upon them) with yaqīn, ensuring correctness in practice.

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ruling 01: the option of offering prayer conventionally or offering it as qasr in certain places

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Intro to the section of Ruling 01

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According to Shaykh Wahid al-Khorasani(hafizullah), A traveler has the option of offering his prayer conventionally or offering it as qasr in the following places:
1. The old Mecca (which extends from Aqaba until dhu al-ÔuwÁ)
2. Medina of the Prophet’s (Peace be upon him and his progeny) time
3. Kufa
4. The shrine of Imam al-Husayn (Peace be upon him)

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The Virtue of Completing Prayer in Four Sacred Places

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محمد بن الحسن باسناده عن محمد بن أحمد بن يحيى، عن الحسن بن علي ابن النعمان، عن أبي عبد الله البرقي، عن علي بن مهزيار وأبي علي بن راشد جميعا عن حماد بن عيسى، عن أبي عبد الله (عليه السلام) أنه قال: من مخزون علم الله الاتمام في أربعة مواطن حرم الله، وحرم رسوله (صلى الله عليه وآله)، وحرم أمير المؤمنين (عليه السلام)، وحرم الحسين بن علي (عليه السلام).

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Imam al-Sadeq(as) says:
"Among the preserved knowledge of Allah is completing the prayer in four sacred places: the sanctuary of Allah, the sanctuary of His Messenger (peace be upon him and his family), the sanctuary of the Commander of the Faithful (peace be upon him), and the sanctuary of Husayn ibn Ali (peace be upon him)."

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Ref: Wasa'il al-Shia, Vol8, P524

Posted By: Khadim gumnaam

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