Aisha la visited the grave and ibne tamiyah cursed her..
the hadith: “that aisha visited the grave of her brother abdur-rahman — may allah be pleased with them both.”narrated by al-athram. p.180
authentic (sahih)
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Ibne tamiyah la was asked about women visiting graves: has any hadith been reported from the prophet ﷺ on this matter or not?
he replied quoting the hadith of abu hurayrah:“may allah curse the women who frequently visit graves.”
if it is said: the prohibition of that was abrogated, as some others have claimed, it is answered: this is not sound. for his saying, “i had forbidden you from visiting graves, but now visit them,” is a statement addressed to men, as the wording is masculine and specific to males, or at most, it includes others only by extension. if it is specific to men, then there is no mention of women; and if it includes others generally, then that wording is general. however, his saying, “may allah curse the women who visit graves frequently,” is specific to women, excluding men.
majmu‘ al-fatawa, vol. 24, p. 201
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Ā’ishah used to attract (hunt) the young men of Quraysh through a slave-girl.”
Ibn Abī Shaybah (the teacher of Imām al-Bukhārī)
📖 Abū Bakr narrated to us, Wakīʿ narrated to us, he said: ʿAlāʾ b. ʿAbd al-Karīm al-Yamī narrated to us, from ʿAmmār b. ʿImrān (a man from Zayd Allāh), from one of their women, from ʿĀ’ishah, that she used to take a slave-girl along with her and walk around with her, and she would say:
“With her, we can hunt (attract) the young men of Quraysh.”
(Muṣannaf Ibn Abī Shaybah, vol. 6, p. 341, ḥadīth no. 17842)
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كلاب (الحواب ) source no:-3
Musnad Ahmed b. Hanbal Vol 40. pg. 299: Hadith # 24254
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كلاب (الحواب ) Dogs of Hawab🐕🦺
Musanaf Ibn Abi Shaybah Vol 21. pg. 482: Hadith # 40574
During the events leading to the Battle of al-Jamāl, ʿĀʾishah bint Abī Bakr left Makkah heading toward Basra, accompanied by a group of companions.
When the caravan reached a place called al-Ḥawʾab, dogs began barking loudly.
ʿĀʾishah asked:
“What place is this?”
She was told:
“This is al-Ḥawʾab.”
On hearing this, she became disturbed and alarmed, and said words to the effect of:
“I think I should return.”
This was because she remembered a statement attributed to the Prophet (ﷺ) in which he warned that one of his wives would be barked at by the dogs of al-Ḥawʾab.
She then expressed hesitation and fear about continuing the journey.
However, some of those with her reassured her, and according to several reports, witnesses were brought who testified that the place was not al-Ḥawʾab, after which she continued the journey toward Basra.
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Aishas happiness at the tragedies of the Ahlul Bayt a.s
We read in Sharh Nahj al-Balagha by Vol. 5 pg. 130:
ويؤكد ما في نفسها منه، ثم مات إبراهيم فأبطنت شماته، وإن أظهرت كآبة، ووجم علي عليه السلام من ذلك وكذلك فاطمة
“When Ibrahim died Aisha was happy inside, although she displayed sadness outside, Fatima and ‘Ali were very saddened by his death..."
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👎🏻Aisha is not superior to all women
Imtāʿ al-Asmā pg. 273 by: Al-Maqrizi:
قال القاضي عياض في قوله ﷺ وفضل عائشة على النساء كفضل الثريد على سائر الطعام : وليس فيه ما يشعر بتفضيلها على فاطمة إذ قد يكون تمثيل تفضيل فاطمة لو مثلها مما هو أرفع من هذا وبالجملة من هذا الحديث أن عائشة مفضلة على النساء تفضيلاً كثيراً وليس فيه عموم جميع النساء
وقوله ﷺ فاطمة سيدة نساء أهل الجنة أعم وأظهر في التفضيل
Qadi ‘Iyad said about the Prophet’s ﷺ saying, 'The superiority of Aisha over women is like the superiority of Tharid over other foods': This does not imply her superiority over Fatima, as the comparison might be made with something more exalted. In summary, from this hadith, it is understood that Aisha is greatly preferred over many women, but it does not imply superiority over all women.
The Prophet ﷺ said, 'Fatima is the leader of the women of Paradise,' which is broader and more evident in superiority.
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