Is jogging one of the attributes of god ?
Answer : yes
ibn baz
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sahih hadith of the prophet saws I saw Allah in the image of a beardless boy
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If a person fornicates with a woman in the disliked position (i.e in the anus) or does the action of the people of Lot (i.e. with another man), there is no punishment for him according to Aboo Hanifa.
Source: Al-Hidayah Sharh Bidayatul Mubtadi. Vol. 4, Pg. # 104
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Uthaymeen said : Q : Is it permissible to say Allah hears without an ear ?
A : No, It's not permissible to say that Allah hears without an ear, for Allah has not denied an ear for himself, so it is not appropriate for us to deny this because it is possible that he does have an ear. Moreover, it is also inappropriate to attribute sight for Allah without eyes for 2 reasons because Allah has attributed to himself eyes so why should we deny it and even if he didn't attribute to himself eyes it is not appropriate to deny it.
Sharh Aqidat Ahlul-Sunnah Page 120
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We read the following in Mustadrak Ala Sahihain Vol 3 pg. 631:
- أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ بِنَيْسَابُورَ، ثَنَا يَحْيَى بْنُ عُثْمَانَ، ثَنَا صَالِحُ السَّهْمِيُّ، ثَنَا نُعَيْمُ بْنُ حَمَّادٍ، ثَنَا عِيسَى بْنُ يُونُسَ، عَنْ جَرِيرِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيه وسلم قال: «تفترق أمتي على بضع وسبعين فرقة، أعظمها فتنة على أمتي قوم يقيسون الأمور برأيهم فيحلون الحرام ويحرمون الحلال»
Awf Ibn Malik narrates that the Prophet (saws) said: "The Prophet (saw) said: “My Ummah will divide into a little above 70 sects, and its majority will be a fitnah over my Ummah. أعظمها فتنة على امتي There will be a group doing qiyas (guess work) in the matters with their personal opinions, and thereby making halal what is haram and making haram what is halal.”
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We read in Musnad Ibn al-Ja'd pg. 369
وبه عن أبي إسحاق عن إمام مسجد سعد قال : قدم أبو هريرة الكوفة فصلى الظهر والعصر واجتمع عليه الناس ، قال : فذكر قرباً منه يعني أنه كان قريباً منه ، قال : فسكت فلم يتكلم ، ثم قال : إن الله وملائكته يصلون على أبي هــريـــرة ، فتغامز القوم، فقالوا : إن هذا ليزكي نفسه ، قال : ثم قال : وعلى كل الدوسي فتغامز القوم، فقالوا : إن هذا ليزكي نفسه ، قال : ثم قال : وعلى كل
مسلم ما دام في مصلاه ما لم يحدث حدثاً بلسانه أو بطنه
Abu Huraira came to Kufa and prayed the Dhuhr and Asr prayers, and people gathered around him. He mentioned someone nearby (indicating that the person was close to him). He remained silent and did not speak, then he said: Verily, Allah and His angels send blessings upon Abu Huraira"
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We read in Al Tuhfah Al Latifah Fi Tarikh Al Madinah Al Sharifah. Vol 3, Pg. # 327-328
***And indeed, the four elements (fire, water, earth & air) obeyed him (Umar)***, for he wrote to Egypt's Nile river, and it reached him that his custom is that he only pay for a girl who is given to him, so God cut off from his book this reprehensible habit. ...And the air when it carried his voice to Sariya a mast and the dust when the earth shook and he hit it with a whip, so it calmed down and the fire when he informed someone to save his house as it was burning
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Al-Firdous bi-Mathur al-Khattab, Vol. 3, pg. 244 by al-Daylami:
أبو هريرة : كلوا الباذنجان فإنها شجرة رأيتها في جنة المأوى شهدت لله بالحق ولي بالنبوة ولعلي بالولاية فمن أكلها على أنها إذا كانت داء ومن أكلها على ألفها دواء كانت دواء
Abu Hurairah: "Eat eggplant, for it is a tree that I saw in the Garden of Abode. It bears witness to the truth of Allah, to my prophethood, and to Ali's guardianship. Whoever eats it as a cure when it is a disease, and as a medicine when it is not, will be blessed."
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We read in Fatawa Al Hindiyyah. Vol. 2, pg. 165:
If a man hires a woman to fornicate with her or have sex with her or he says: "take this money to have sex with me." or says: "submit to me for sex for this much money." and she agreed to it, he is not punished.
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Talbis al Jahmiyyah, Vol 7 pg. 290
قال رسول الله صلى الله عليه وسلم رأيت ربي في صورة شاب أمرد له وفرة جعد قطط في روضة خضراء الوجه
"The Messenger of Allah, peace and blessings be upon him, said: 'I saw my Lord in the form of a young man with abundant dark hair in a lush green garden.'"
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Imam Ibn baz, pg. 33 by Abd al-Rahman b. Hamd al-Abad al-Badr:
If there was a Prophet after Muhammad (s), it would be Ibn Taymiyyah ~ Bin Baz defends this statement by bringing up the Umar hadith
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Mukhtasar Sirat al-Rasul, by Muhammad ibn Abdul Wahhab, Pg. 253:
وعن أبي هريرة رضي الله عنه أنه قال: «والذي لا إله إلا هو، لولا أن أبا بكر استخلف، ما عبد الله». ثم قالها الثانية، ثم قالها الثالثة. فقيل له: مه، يا أبا هريرة؟ فقال: إن رسول الله ﷺ وجه أسامة بن زيد في سبعمائة إلى الشام. فلما نزل بذي خُشُب (*) قُبض رسول الله ﷺ، وارتدت العرب.
Narrated Abu Huraira: He said, “By the One besides whom there is no deity, if Abu Bakr had not been appointed as the successor, Allah would not have been worshipped.” Then he repeated it a second time, and then a third time. Someone said to him: “Stop, O Abu Huraira!” He replied: “The Messenger of Allah ﷺ sent Usama bin Zaid with 700 men to Syria. When they reached Dhu Khushub, the Messenger of Allah ﷺ passed away, and the Arabs apostatized.”
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in Kitab al-Muhadhrat, pg. 426:
It has been Kurds are a species of Jinn. The cover has been removed from themmentioned by Umar b. al-Khattab that Rasulullah (s) said: The The Kurds are a species of Jinn. The cover has been removed from them
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Musnad Ahmed b. Hanbal, Vol. 38, pg. 420, Hadith # 23422:
٢٣٤٢٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور قال: سمعت أبا وائل يحدث، أن أبا موسى كان يشدد في البول، قال: كان بنو إسرائيل إذا أصاب أحدهم البول يتبعه بالمقراضين، قال حذيفة: وددت أنه لا يشدد، " لقد رأيت رسول الله صلى الله عليه وسلم أتى ـ أو قال: مشى إلى ـ سباطة قوم فبال وهو قائم
Abu Wa'il narrated that Abu Musa used to be very strict regarding urine, saying that the Israelites, when urine touched them, would cut off the affected part with scissors. Upon hearing this, Hudhayfah remarked that he wished Abu Musa would not be so strict, saying: "I saw the Messenger of Allah (peace and blessings be upon him) come to—or walk to—a garbage dump of a certain people and urinate while standing.
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In Kitab al-Nubuwat by ibn Taymiyyah pg 9:
وكذلك ركوب المكنسة أو الخابية أو غير ذلك حتى تطير به ، وطيرانه في الهواء من بلد إلى بلد
As well as riding a broomstick, a jar, or anything else until it carries him flying, and his flying through the air from one country to another."
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Siyar Aalam al-Nubala – al-Risalah edition, by al-Dhahabi, Volume 12, Page 330:
Abu Ali bin al-Khallal narrated to me, Ja‘far narrated to us, al-Silafi narrated to us, Abu Ali al-Bardani narrated to us, Hannad narrated to us, Abu Abd Allah Ghunjar narrated to us, Ahmad bin Abi Hamid al-Bahili narrated to us, Bakr bin Munir bin Khalid narrated to us: I heard Muhammad bin al-Haytham al-Bajali say: There was a commander in Baghdad among the commanders of al-Mutawakkil, whose wife would always give birth to daughters. One day, she became pregnant, and the commander swore that if she gave birth to another daughter, he would kill her with the sword. When she went into labor with the midwife present, she delivered a kind of pouch-like thing that was moving, so they cut it open—and forty sons came out of it, all of whom survived. I saw them in Baghdad riding behind their father, and he had bought a wet nurse for each of them.
Al-Dhahabi: Glory be to the One who has power over all things.
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Siyar A'lam al-Nubalaa', Vol. 19, pg. 499 - 500, Bio # 288:
288 - ابن أبي روح أبو الفضل أسعد بن أحمد
وكان ذا تعبد وتهجد وصمت، ناظر مغربيا في تحريم الفقاع فقطعه فقال المغربي المالكي: كلني قال: ما أنا على مذهبك، أي: جواز أكل الكلب
Ibn Abi Ruh, Abu al-Fadl Asad ibn Ahmad
He was a man devoted to worship, night prayer, and silence. He debated a Maghribi (North African) scholar regarding the prohibition of fuqaa (a lightly fermented drink). He refuted him decisively.
The Maghribi Maliki then said: "Will you eat me?!"
He replied: "I am not upon your school," meaning: the permissibility of eating dogs
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