Al-Karbala Scans is a dedicated section where the Al-Karbala team is working tirelessly to collect and compile scanned pages of hadiths from various books. We extend our heartfelt thanks to all the individuals who have put in their efforts to upload these scans and continue to do so.
Hadith Scan
ودعواها أَنه صلى الله عَلَيْهِ وَسلم نحلهَا فدك لم تأت عَلَيْهَا بِبَيِّنَة إِلَّا بعلي وَأم أَيمن فَلم يكمل نِصَاب الْبَيِّنَة على أَن فِي قبُول شَهَادَة الزَّوْج لزوجته خلافًا بَين الْعلمَاء وَعدم حكمه بِشَاهِد وَيَمِين وَإِمَّا لعِلَّة كَونه مِمَّن لَا يرَاهُ ككثيرين من الْعلمَاء أَو أَنَّهَا لم تطلب الْحلف مَعَ من شهد لَهَا وزعمهم أَن الْحسن وَالْحُسَيْن وَأم كُلْثُوم شهدُوا لَهَا بَاطِل على أَن شَهَادَة الْفَرْع وَالصَّغِير غير مَقْبُولَة
In respect of the claim made by Fatima that Rasulullah (saw) had given Fadak to her, she could not present any witness in her favor apart from ‘Ali and Umm Ayman, thus the criteria for witness numbers was not met. Moreover there are differences amongst the scholars as to whether a husband can testify in favor of a claim made by his wife. It can also be said that Fatima did not ask her witnesses to make a claim on oath. As for Hassan, Husayn and Umm Kulthoom testifying in support of Fatima’s claim, is incorrect, because the testimony of offspring or underage children is unacceptable.